THE LIFE OF CHRIST
PART 48
In our
last lesson, we covered the events found in Matthew 16, which included a
warning about the leaven of the Pharisees and Peter’s great confession that
Jesus is the Christ, the Son of the living God. In this lesson, we are going to
start out by looking at the transfiguration. This great event is recorded in
Matthew 17, Mark 9 and Luke 9 and it is briefly mentioned in 2 Peter 1:17-18. Luke’s account gives us the most details, but
each account of this adds additional information that I want point out along
the way. Let us begin in:
Luke 9:28 Now it came
to pass, about eight days after these sayings, that He took Peter, John, and
James and went up on the mountain to pray.
I want you to notice what Mark’s account says, which is
the same as Matthew’s account.
Mark 9:2 Now after
six days Jesus took Peter, James, and John, and led them up on a high mountain
apart by themselves; and He was transfigured before them.
When you first read this, you might think there is a contradiction
because Luke says 8 days and the other two accounts say six days. However,
there is no contradiction when we pay attention to the details. Notice, Luke
says about eight days. He was not giving a specific time, but was telling us
that it had been about a week. However, Matthew and Mark give us a more
detailed account of many days had passed which was six. So, there is no
contradiction here at all.
As I mentioned in a previous lesson, Jesus allowed these
three apostles to come with Him on three special occasions that the others were
not part of. Of course, there may have been other times this was done, but they
are not recorded for us. The other accounts tell us that this mountain they
went up on was a high mountain. Since, the mountain is not named, we can only
speculate on which one it was. Many believe this was Mount Hermon.
Luke tells us the initial purpose of this trip up the
mountain. It was to pray. We could certainly learn from this about the
importance of getting away from everything that might distract us and to spend
time in prayer. Next we read:
Luke 9:29 As He
prayed, the appearance of His face was altered, and His robe became white
and glistening.
The other accounts say that He was transfigured before
them. Notice some of the details that the other accounts give about the
appearance of Jesus at this time.
Mark 9:3 His clothes
became shining, exceedingly white, like snow, such as no launderer on earth can
whiten them.
Matthew 17:2 … His face shone like the sun, and His clothes became as white as the light.
What a sight that must have been to see Jesus’ appearance
and even His clothes at that moment. We all know how bright the sun is so we
can idea of how Jesus’ face must have looked like. The fact that His cloths
glistened and are described as being whiter than anyone could ever make it on
earth tells us that it must have been hard to look at Jesus without squinting.
Next, Luke writes:
Luke 9:30 And behold,
two men talked with Him, who were Moses and Elijah, 31 who appeared in glory and spoke
of His decease which He was about to accomplish at Jerusalem.
These
two great men from the past Moses and Elijah were speaking to Jesus about what
He was going to have to do at Jerusalem, which is talking about His death.
Jesus’ physical death on the cross would be the most important death in all of
history because His death would bring about a new covenant it would bring about
the forgiveness of sin that would flow backwards before the cross and continue
to flow forward until Jesus comes back again. As the writer of Hebrews wrote:
Hebrews 9:22 And according to the law almost all things are purified with blood, and
without shedding of blood there is no remission. 23 Therefore it was necessary
that the copies of the things in the heavens should be purified with these, but
the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the
holy places made with hands, which are copies of the true, but into
heaven itself, now to appear in the presence of God for us; 25 not that He should offer
Himself often, as the high priest enters the Most Holy Place every year with
blood of another -- 26 He
then would have had to suffer often since the foundation of the world; but now,
once at the end of the ages, He has appeared to put away sin by the sacrifice
of Himself.
Why Moses and Elijah? I cannot answer this question
dogmatically, but it seems to me that Moses represents the law of Moses and
Elijah the prophets of old. Next, we read:
Luke 9:32 But Peter
and those with him were heavy with sleep; and when they were fully awake, they
saw His glory and the two men who stood with Him.
Here we learn that while Jesus was being transfigured and
these two mighty men of faith appeared with Jesus while these apostles were in
a deep sleep. I am sure we have all experienced that feeling of being in deep
sleep and being woke up from it. For me, it takes a while for me to even open
my eyes and everything is blurry. This is what I envision as I think about
these men waking up from their deep sleep. As they are rubbing their eyes
trying to figure out who is talking and what this bright light is all about, I
could just imagine how confusing this event would have been for them. Once they
became fully awake, they could clearly see the glory of Jesus and these other
two men.
Luke 9:33 Then it happened, as they were parting from
Him, that Peter said to Jesus, "Master, it is good for us to be
here; and let us make three tabernacles: one for You, one for Moses, and one
for Elijah" -- not knowing what he said.
Mark’s account adds this:
Mark 9:6 because he did not know what to say, for they
were greatly afraid.
Moses and Elijah were going to leave because their
discussion with Jesus was over, but Peter, staying true to his character, spoke
out without thinking and did not really even know what he was saying. As Mark
informs, he did this because he was scared by all this and just simply said the
first thought that came to his mind.
As many times as Peter would speak the wrong things
throughout Scriptures, it exemplifies why James says:
James 1:19 So then, my beloved brethren, let
every man be swift to hear, slow to speak, slow to wrath;
As tempting as is may be, we do not have to make a
response to everything that we see or hear. Instead, it is better to remain
silent sometimes than to say the first thing you think of because that rarely
works out well.
Peter’s initial thought was to build tabernacles for all
three men, perhaps to give them a place
to speak to the masses from. Of course, we have no idea what his thoughts were
exactly because not even he knew why he even said what he did. What is
interesting to me is that he knew who Elijah and Moses were. How? It is not
like he ever saw them with his eyes before. In my opinion, there are three
possible ways for him to know who these men were. 1. He made a really good
guess based on how he thought they would look. 2. He heard Jesus call them by
name in their discussion. 3. This was a precursor to heaven showing that God
will make it possible for you to know who everyone is heaven.
I do not think number one is the answer. While number two
might be possible, I think number 3 is the reasons they knew.
Luke 9:34 While he was
saying this, a cloud came and overshadowed them; and they were fearful as they
entered the cloud. 35 And a
voice came out of the cloud, saying, "This is My beloved Son. Hear
Him!"
It is not that uncommon for a cloud to move in on a high
mountain. I experienced this in Colorado on vacation once, but this was not a
typical cloud coming in that surrounded all six men because once all six men
entered the cloud, God spoke out of heaven saying: "This is My beloved Son. Hear Him!" Matthew’s account
tells us that the cloud came and surrounded them while Peter was still talking
and also adds more of what God said. He said: Matthew 17:5 "This is My beloved Son, in whom I am
well pleased. Hear Him!"
The apostles were the only ones who were afraid. If it
scared them after seeing Jesus, Moses, Elijah, and the cloud sourounded them,
then it must have really scared them when God spoke out telling them what they
should do. Matthew’s account adds this:
Matthew 17:6 And when the disciples heard it, they fell on their faces and were
greatly afraid. 7 But Jesus
came and touched them and said, "Arise, and do not be afraid." 8 When they had lifted up their
eyes, they saw no one but Jesus only.
This shows us that hearing God’s voice drove them to the
ground. You can just imagine the fear that three men were experiencing at the
moment, but as they buried their faces in the ground, Jesus comes for to them
and touches them and tells them get up and not be afraid. Like waking up from a
nightmare, they lift their heads up and Moses and Elijah were gone. Only Jesus
was left.
I believe this is very significant because God told them
they need to listen to His Son. Why? Because He is the one in which salvation
will come through. He is the one who will have all authority in heaven and
earth. They law of Moses and the message of the prophets of old would be
fulfilled by Jesus and would no longer be binding, which is why God said hear
Him. As Paul wrote:
Ephesians 2:14 For He Himself is our peace, who has made both one, and has broken down the
middle wall of separation, 15
having abolished in His flesh the enmity, that is, the law of
commandments contained in ordinances, so as to create in Himself one new
man from the two, thus making peace, 16 and that He might reconcile
them both to God in one body through the cross, thereby putting to death the
enmity.
Colossians 2:14 having wiped out the handwriting of requirements that was against us, which
was contrary to us. And He has taken it out of the way, having nailed it to the
cross.
Mark’s account says:
Mark 9:9 Now as they
came down from the mountain, He commanded them that they should tell no one the
things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to
themselves, questioning what the rising from the dead meant.
These three could have never known what they would
experience that day as they went up on the mountain to pray and to sleep as
Luke points out. As they came down from the mountain their minds were no doubt
going over everything they saw, but Jesus commands them not to speak of what
they saw until after He was raised from the dead. They did not speak of it, but
we can see that they have no idea what Jesus meant about being raised from the
dead.
Jesus told His disciples many times that He must die and be raised back to
life, but they did not ever understand this until after Jesus died and was
raised from the dead.
Matthew 17:10 And His disciples asked Him, saying, "Why then do the scribes say
that Elijah must come first?" 11
Jesus answered and said to them, "Indeed, Elijah is coming first and will
restore all things. 12
"But I say to you that Elijah has come already, and they did not know him
but did to him whatever they wished. Likewise the Son of Man is also about to
suffer at their hands." 13
Then the disciples understood that He spoke to them of John the Baptist.
Though His disciples had no idea what Jesus meant about
Him rising from the dead, they did not ask Him about that. Instead, they asked
him about Elijah and his coming. It seems they might have thought this
appearance of Elijah might be the fulfillment of Micah’s prophecy about Elijah.
Jesus confirms that Elijah would do this, but that it was
not to be Elijah himself, but another with the spirit of Elijah which was John
the Baptist. As Jesus said, he has already come and prepared the way and has
already suffered, which ended with him being beheaded. Jesus points out how He
is going to suffer at the hands of those who oppose Him as well. While they
were still clueless about Jesus being raised from the dead, at least they
understood that the prophecy about Elijah spoken of by Micah happened through
John the Baptist.
Our next event is recorded in these same three accounts.
Mark’s account says:
Mark 9:14 And when He
came to the disciples, He saw a great multitude around them, and scribes
disputing with them. 15
Immediately, when they saw Him, all the people were greatly amazed, and running
to Him, greeted Him. 16
And He asked the scribes, "What are you discussing with them?"
As Jesus made His way down the mountain, He can see a
crowd ahead surrounding the nine apostles. The scribes were disputing something
with them. When the people saw Jesus on
the way, they ran to Him and greeting Him. Jesus then asked the scribes what is
that they are discussing with His disciples. I do not believe that Jesus did
not know already, but this would be a good opportunity to make known to
everyone what was going on here.
Mark 9:17 Then one of
the crowd answered and said, "Teacher, I brought You my son, who has a
mute spirit. 18 "And
wherever it seizes him, it throws him down; he foams at the mouth, gnashes his
teeth, and becomes rigid. So I spoke to Your disciples, that they should cast
it out, but they could not."
Matthew’s account adds the following:
Matthew 17:14 a man came to Him, kneeling down to Him and saying, 15 "Lord, have mercy on my
son, for he is an epileptic and suffers severely; for he often falls into the
fire and often into the water.
Luke’s account says:
Luke 9:38
"Teacher, I implore You, look on my son, for he is my only child. 39 "And behold, a spirit
seizes him, and he suddenly cries out; it convulses him so that he foams at
the mouth, and it departs from him with great difficulty, bruising him.
Though
the scribes did not provide the answer, this desperate father did because his
only child was possessed by a demon who caused him suffer severely with all the
different things we just read. Though Jesus had given these apostles the power
to cast out demons and to even raise the dead, they could not cast this demon
out, which gave these scribes something to work with. All the other times, they
could never deny that a miracle was done or that a demon was cast out, but this
time the apostles were being viewed as failures. So, I could just imagine the
scribes using their failure to try and gain the favor with the people as they
were probably calling them fakes along with many other false accusations.
Mark 9:19 He answered
him and said, "O faithless generation, how long shall I be with you? How
long shall I bear with you? Bring him to Me."
Jesus rebukes them all for the lack of faith and has them
bring the boy before Him.
Mark 9:20 Then they
brought him to Him. And when he saw Him, immediately the spirit convulsed him,
and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father,
"How long has this been happening to him?" And he said, "From
childhood. 22 "And often
he has thrown him both into the fire and into the water to destroy him. But if
You can do anything, have compassion on us and help us." 23 Jesus said to him, "If you
can believe, all things are possible to him who believes." 24 Immediately the father of the
child cried out and said with tears, "Lord, I believe; help my
unbelief!"
One thing we learn throughout the life of Christ is that
the demons did not like Jesus being in their presence. This case is no
different because the demon started doing what he could to the boy as he was
near Jesus. When Jesus asked the father how long this had been happening, I
think he asked this for the people that were there so they could know these
details.
One thing we learn throughout the life of Christ is that
the demons did not like Jesus being in their presence. This case is no
different because the demon started doing what he could to the boy as he was
near Jesus. When Jesus asked the father how long this had been happening, I
think he asked this for the people that were there so they could know these
details.
Jesus did not always require faith to do miracles or cast
out demons, but this time He wants this father to really show his sincerity and
to serve as an example to the other listening. You have to love the response of
the father who said, "Lord, I
believe; help my unbelief!" In other words, yes, he believes, but if
there is any doubt whatsoever in him, he wants help to fully believe because he
wants his only son to be free from this demon.
Mark 9:25 When Jesus
saw that the people came running together, He rebuked the unclean spirit,
saying to it, "Deaf and dumb spirit, I command you, come out of him and
enter him no more!" 26
Then the spirit cried out, convulsed him greatly, and came out of him.
And he became as one dead, so that many said, "He is dead." 27 But Jesus took him by the hand
and lifted him up, and he arose.
Not only
did Jesus cast out this unclean spirit, He also commanded him not to return to
him. When you think about this, it is pretty scary that even when a demon was
cast out it could come back and enter the person again. I am so glad that demon
possession was temporary and is no longer happening today.
This
unclean spirit went out with a fight by crying out and convulsing the boy so
much that it left him unconscious, making some think he was dead, but Jesus
took him by the hand and he rose up free from this demon possession. Luke’s
account tells that he also healed the boy, which means to me that He healed the
damage done to him by this demon, and he gave his son over his father.
Luke 9:43 And they
were all amazed at the majesty of God. But while everyone marveled at all the
things which Jesus did, He said to His disciples, 44 "Let these words sink down
into your ears, for the Son of Man is about to be betrayed into the hands of
men." 45 But they did
not understand this saying, and it was hidden from them so that they did not
perceive it; and they were afraid to ask Him about this saying.
Matthew’s account adds:
Matthew 17:23 "and they will kill Him, and the third day He will be raised up."
And they were exceedingly sorrowful.
As you would expect the crowd was amazed at what Jesus
was able to do, which would have also silenced the scribes who were tying to
take advantage of this situation. Jesus wants His disciples to pay close
attention to what He is about to say, which is why He says, let these words
sink down in your ears. He tells them how is going to be betrayed into the
hands of men, which Judas would do, but they had no idea what He was talking
about and they were too afraid to ask Him what He meant by that.
Mark 9:28 And when He
had come into the house, His disciples asked Him privately, "Why could we
not cast it out?" 29 So
He said to them, "This kind can come out by nothing but prayer and
fasting."
Later,
when Jesus was in a house His disciples want to know why they could not cast
this demon out. Jesus tells them this kind of demon, which implies it was a
different kind than most, could only be cast out by prayer and fasting.
However, I believe that Matthew gets to the heart of the whole problem as we
read in:
Matthew 17:20 So Jesus said to them, "Because
of your unbelief; for assuredly, I say to you, if you have faith as a mustard
seed, you will say to this mountain, 'Move from here to there,' and it will
move; and nothing will be impossible for you.
21 "However, this kind does not go out except by prayer
and fasting."
Perhaps the apostles took the abilities given to them for
granted. So, when they came across this demon, which appears to be stronger
than most, they did not think about calling on their Father in heaven or think
about fasting. Had their faith not been so weak, they would have thought about
the avenue of prayer or what fasting might have done for them.
You show me someone today who has a weak faith, and I can
guarantee you that they have a poor prayer life as well. We must be careful
today not to forget about the importance of prayer and even the importance of
fasting. Though fasting is not commanded, fasting and prayer really helps us focus
on God and our reliance on Him.
Mark 9:30 Then they
departed from there and passed through Galilee, and He did not want anyone to
know it.
So, they leave from there and make their way through Galilee,
and He did His best to keep their journey secret. Matthew tells us:
Matthew 17:24 When they had come to Capernaum, those who received the temple tax
came to Peter and said, "Does your Teacher not pay the temple tax?" 25 He said, "Yes." And
when he had come into the house, Jesus anticipated him, saying, "What do
you think, Simon? From whom do the kings of the earth take customs or taxes,
from their sons or from strangers?"
26 Peter said to Him, "From strangers." Jesus said
to him, "Then the sons are free. 27
"Nevertheless, lest we offend them, go to the sea, cast in a hook, and
take the fish that comes up first. And when you have opened its mouth, you will
find a piece of money; take that and give it to them for Me and you."
I really like Mr. Coffman’s comment on verse 24. He said:
This half-shekel was a Jewish
poll tax levied annually for the support of the temple, a tax which Jesus
perhaps had paid often in the past; but the appearance of the solicitors with
an inquiry placed a different face on things. IF Christ paid the tax, it would
mean, in a sense, that he was laying claim to no special dignity but was
accepting the status of an ordinary Jew, rabbis being exempt. To be sure, Jesus
might have claimed exemption as a Jewish rabbi, or teacher; but to have done so
would have compromised his higher claim to be the Messiah, which claim was
widely known, though disputed by his enemies. A refusal to pay it would have
involved him as a technical lawbreaker; and it is likely that the dilemma
involved in these various facets of the problem was what prompted the inquiry
in the first place. The poll tax was generally left to voluntary compliance;
for centuries no enforcement structure existed and no penalties for default
were prescribed or enforced. However, about the time of Christ, regulations had
been posted, with mild penalties; but these were rarely enforced. (Coffman
Commentary).
Jesus
points out to Peter that he does not really owe the temple tax because He is
the Son of God, but to keep the peace, He provides a way for Peter to pay their
taxes in a unique way. First, you will notice that Jesus already knew Peter was
going to ask Him about the tax. Second, He has
Peter go to the sea to catch a fish that has a coin in his mouth that
would be enough to pay the taxes for both of them.
This in
another amazing miracle that Jesus would do that shows He is in control over
the fish of the sea to have the right
fish that has a coin in his mouth to bite on Peter’s hook. These miracles Jesus
did were amazing. Could you imagine being Peter and throwing your fishing line
out in the water and then hooking a fish bringing it to shore. I could just
image how fast he must have looked in that fish’s mouth, and the look on his
face he must of had when he found the coin there.
What
awesome Saviour we have. In this lesson, we learned about the transfiguration,
a stubborn demon, and fish with a coin in his mouth.